MEEKNESS
According to Bill Farmer's newspaper column, J. Upton Dickson was a fun-loving fellow who said he was writing a book
entitled Cower Power. He also founded a group of submissive people. It was called DOORMATS. That stands for "Dependent
Organization Of Really Meek And Timid Souls -- if there are no objections." Their motto was: "The meek shall inherit the earth
-- if that's okay with everybody." They symbol was the yellow traffic light.
Our Daily Bread.
The meek are those who know themselves to be poor in spirit, who have learned, honestly
and from their hearts, to regret all the dehumanizing and subhuman things in which they
have been involved as wanderers in this lost world, and who now in humility want only the
will of God. "Moses was very meek, more than all men that were on the face of the
earth" (Num. 12:3). His meekness was shown in his acceptance of what God ordained,
including endless battles with those recalcitrant and disappointing people whom he was
trying to lead from Egypt to Canaan, including, even, the enormous disappointment of
himself not getting into the Promised land.
Moses was a man with a fierce temper -- it was this which had betrayed him during the
time in the wilderness -- but when God said, in effect, "Now look, Moses, in order to
teach the whole world how much loss sin can bring, I'm not going to let you enter the
land; the people will go in, but you won't," he did not curse God in furious protest;
quietly, if sadly, he accepted God's decision. That's meekness. Meekness, for a child of
God, means accepting uncomplainingly what comes, knowing that it comes from the hand of
God who orders all things. What he sends, we accept in faith even if it hurts, knowing
that it's for our and others' good.
Those who are meek -- that is, prepared to forego their rights in this world, if that's
what God requires of them -- will inherit the earth: they will be made infinitely rich in
the future. I think Jesus was referring to the riches of heaven more than to earthly
blessings when he spoke, echoing Psalm 37:11, of inheriting the earth. Mercies promised in
earthly forms in the Old Testament regularly turn out to have celestial content in the
New.
James Packer, Your Father Loves You, Harold Shaw Publishers, 1986.
According to Bill Farmer's newspaper column, J. Upton Dickson was a fun-loving fellow who said he was writing a book
entitled Cower Power. He also founded a group of submissive people. It was called DOORMATS. That stands for "Dependent
Organization of Really Meek And Timid Souls -- if there are no objections." Their motto was: "The meek shall inherit the earth
-- if that's okay with everybody." They symbol was the yellow traffic light.
Mr. Dickson sounds like he'd be a lot of fun, doesn't he? What is disturbing about all of this, though, is that many people
assume that the ridiculous ideas behind DOORMATS and Cower Power represent the quality of meekness set forth in Matthew 5:5.
Many, even in the church, think that to be meek is to be weak. But the opposite is true. What the Bible is talking about is a
powerful virtue. The slogan "strong enough to be gentle" comes close to defining it. True meekness is best seen in Christ. He
was submissive, never resisting or disputing the will of God. His absolute trust in the Father enabled Him to show compassion,
courage, and self-sacrifice even in the most hostile situation.
Now let's apply this to ourselves. When we are meek, we will bear insults without lashing out in proud resentment or
retaliation. We'll thank God in every circumstance, while using every circumstance, good or bad, as an occasion to submit to Him.
Meekness would be weakness if it meant yielding to sin. But because it stems from goodness and godliness, it is a great
strength.
Daily Bread.
A.W. Tozer once wrote, The meek man is not a human mouse afflicted with a sense of his own inferiority. Rather he may be
in his moral life as bold as a lion and as strong as Samson; but he has stopped being fooled about himself. He has accepted God's
estimate of his own life. He knows he is as weak and helpless as God declared him to be, but paradoxically, he knows at the same
time that he is in the sight of God of more importance than angels. In himself, nothing; in God, everything. That is his
motto."
Today in the Word, September, 1989, p. 19.
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